PHILIPPINE
HISTORY
Spanish
Expeditions to the Philippines
Spanish Expeditions to the Philippines
Spanish Expeditions to the Philippines
Ferdinand Magellan,
a Portuguese in the service of the Spanish crown, was looking for a westward
route to the to the Spice Islands of Indonesia. On March 16, 1521, Magellan's
expedition landed on Homonhon island in the Philippines.
He was the first European to reach the islands.
Rajah
Humabon of Cebu was friendly with Magellan and embraced Christianity, but their
enemy, Lapu-Lapu was not.
Humabon
wanted Magellan to kill Lapu-Lapu while Magellan wanted to convert Lapu-Lapu
into Christianity.
On
April 17, 1521, Magellan sailed to Mactan and ensuing battle killed Magellan by
the natives lead by Lapu-Lapu.
(1521)
Portuguese
explorer, Ferdinand Magellan discovered Homonhon Island, named it “Isla de San
Lazaro"
(1521)
Magellan reached Limasawa Island, met Rajah Kulambo, the ruler.
(1521)
Magellan and Kulambo entered into blood compact
(1521)
First Philippine mass was held at Limasawa
(1521)
Magellan sailed to Cebu Island, entered into blood compact with Chieftain Rajah
Humabon
(1521)
Magellan died in battle near Cebu
Out
of the five ships and more than 300 men who left on the Magellan expedition in
1519, only one ship (the Victoria) and 18 men returned to Seville, Spain on
September 6, 1522.
MAGELLAN’S
EXPEDITION
the
said expedition was considered historic because it marked the first
circumnavigation of the globe and proved that the world was round.
Juan Sebastian de Elcano, the
master of ship "Concepcion" took over the command of the expedition
after the death of Magellan and captained the ship "Victoria" back to
Spain.
After
Magellan's death in Cebu, it took 16 more months for Elcano to return to Spain.
Magellan
and Elcano's entire voyage took almost three years to complete.
Spain
sends other expedition
After
the Spain had celebrated Elcano’s return, King Charles I
decided that Spain should conquer the Philippines
Five
subsequent expeditions were then sent to the Islands. These were led by Garcia
Jofre Loaisa (1525), Sebastian Cabot (1526), Alvaro de Saavedra (1527), Ruy
Lopez de Villalobos (1542) and Miguel Lopez de Legazpi (1564).
Only
the last two actually reached the Philippines; and only Legazpi succeeded in
colonizing the Islands.
The
Villalobos Expedition
Ruy Lopez de
Villalobos set sail for the Philippines from Mexico on November 1, 1542.
He followed the route taken by Magellan and reached Mindanao on February 2,
1543.
He
established a colony
in Sarangani but could not stay long because of insufficient food
supply.
His
fleet left the island and landed on Tidore in the Moluccas, where they were
captured by the Portuguese.
Villalobos
is remembered for naming our country “Islas Filipinas,” in honor of King
Charles’ son, Prince Philip, who later became king of Spain.
The
Legazpi Expedition
the
expedition after Magellan from Loaisa to Villalobos had succeeded in taking
over the Philippines, King Charles I stopped sending colonizers to the
Islands.
However,
when Philip II succeeded his father to the throne in 1556, he instructed Luis
de Velasco, the viceroy of Mexico, to prepare a new expedition.
This expedition is to be headed by Miguel
Lopez de Legazpi, who would be accompanied by Andres de Urdaneta, a
priest who had survived the Loaisa mission.
February
13, 1565, Legaspi's expedition landed in Cebu island. After a short struggle
with the natives, he proceeded to Leyte, then to Camiguin and to Bohol.
In
Bohol, Legaspi made a blood compact with the chieftain, Datu Sikatuna as a sign
of friendship. Legaspi was able to obtain spices and gold in Bohol due to his
friendship with Sikatuna.
On
April 27, 1565, Legaspi returned to Cebu; destroyed the town of Raja Tupas and
establish a settlement.
On
orders of the King Philip II, 2,100 men arrived from Mexico.
They
built the port of Fuerza de San Pedro which became the Spanish trading
outpost and stronghold for the region.
Hearing
of the riches of Manila, an
expedition of 300 men headed by Martin
de Goiti
left Cebu for Manila. the troops of Suliman and the Spaniards erupted.
They
found the islands of Panay and Mindoro
Goiti
arrived in Manila on May 8, 1570.
At
first they were welcomed by the natives and formed an alliance with Rajah
Suliman, their Muslim king
but
as the locals sensed the true objectives of the Spaniards, a battle begin
between the Spaniards and the natives.
Because
the Spaniards are more heavily armed, the Spaniards were able to conquer
Manila.
Soon
after, Miguel Lopez de Legazpi arrived to join Goiti in Manila.
Legaspi
built alliances and made peace with Rajahs Suliman, Lakandula and Matanda.
In
1571, Legaspi ordered the construction of the walled city of Intramuros and
proclaimed it as the seat of government of the colony
and the capital of the islands
In
1572, Legaspi died and was buried at the San Agustin Church in Intramuros.
In
1574, Manila was bestowed the title "Insigne y Siempre Leal Ciudad de
España" (Distinguished and ever loyal city of Spain) by King Philip II of
Spain.
Why
the Philippines was easily conquered
Though
largely outnumbered, the Spaniards who came to colonize the Philippines easily
took control of our country. How did this happen?
The best possible explanation is that:
the
natives lacked unity and
no
centralized form of government. Although the barangays already functioned as
units of governance,
each
one existed independently of the other, and
the
powers that each Datu enjoyed were confined only to his own barangay
No higher institution united the barangays,
and the Spaniards took advantage of this situation. They used the barangays
that were friendly to them in order to subdue the barangays that were not.
(1525
- 1536) Spain
attempted sending three more expeditions to Philippines - all failed
(1543)
Spanish
expedition led by Ruy Lopez de Villalobos arrived; he named the islands the
Philippines in honor of Philip II, son of King Charles I of Spain
(1565)
Expedition led by Miguel Lopez de Legaspi arrived
(1565)
Legaspi established first permanent Spanish
settlement on Cebu, became first Spanish General-Governor
(1568)
Portuguese
attacked Cebu, blockaded port
(1571)
Legaspi established Spanish Colonial Government in Manila; proclaimed it the
capital of the colony
(1580)
King Philip II of Spain
became King of Portugal,
ended Portuguese
harassment of Philippines
(1580)
Forced labor of all males aged 16 to 60 instituted by Spanish
(1583)
Fire destroyed Manila
The
First 200 Years of Spanish Rule
(1560-1760)
(1560-1760)
Following
the discovery of the islands for Spain by Ferdinand Magellan in 1521,
the archipelago was made a colony of Spain.
The
islands became known as the Philippines, named after the King of Spain, Felipe
II (Philip II).
The
Spaniards were able to conquer the archipelago with little bloodshed due to the
absence of centralized authority and very low population that was scattered all
over the 7,000 islands
Spanish
rule was principally based in Manila, which became the center of the Galleon
trade between Mexico and the Philippines.
Manila
became the transshipment port for trade between Mexico and China:
the
Chinese sent silks to Manila in exchange for Mexican silvers.
The
Spaniards based in Manila were the middle men in the Galleon trade.
In
the 19th century, agricultural exports of the Philippines grew, which were made
of up sugar, rice, hemp, indigo, bananas, coconuts and pineapple
The
Spaniards as Colonial Masters
Spain
reigned over the Philippines
for 333 years, from 1565 to 1898.
Spain
was far from the country, the Spanish king ruled the Islands through the
viceroy of Mexico, which was then another Spanish colony.
When
Mexico regained its freedom in 1821, the Spanish king ruled the Philippines
through a governor general.
A
special government body that oversaw matters, pertaining to the colonies
assisted the king in this respect
This
body became known by many names. Council of the Indies (1565-1837), Overseas
Council (1837-1863), and Ministry of the Colonies (1863–1898).
The
Political Structure
Spain
established a centralized colonial government in the Philippines
that was composed of a national government and the local governments that administered
provinces, cities, towns and municipalities..
With
the cooperation of the local governments the national government maintained peace
and order, collected taxes and built schools and other public works
The
Governor General
As
the King's representative and the highest-ranking official in the Philippines,
the governor general see
to it that royal
decrees and laws emanating from Spain were implemented in the Philippines.
He
had the power to appoint and dismiss public officials, except those personally
chosen by the King. He also supervised all government offices and the
collection of taxes.
The
governor general exercised certain legislative powers, as well. He issued
proclamations to facilitate the implementation of laws.
The
Residencia
This
was a special judicial court that investigates the performance of a governor
general. who was about to be replaced.
The
residencia, of which the incoming governor general was usually a member,
submitted a report of its findings to the King.
The
Visita
The
Council of the Indies in Spain sent a government official called the Vistador
General to observe conditions in the colony.
The
Visitador General reported his findings directly to the King.
The
Royal Audiencia
Apart
from its judicial functions, the Royal Audiencia served as
an advisory body to the Governor General and had the power to check and a
report on his abuses
The
Audiencia also audited the expenditures of the colonial government and sent a
yearly report to Spain.
The
Archbishop and other government officials could also report the abuses of the
colonial government to the Spanish king.
Despite
of all these checks, an abusive governor
general often managed to escape stiff fines, suspension, or dismissal by simply
bribing the Visitador and other investigators.
The
Provincial Government
The
Spaniards created local government units to facilitate the country’s
administration.
There
were two types of local government units – the alcadia and the corregimiento.
The
alcadia, led by the alcalde mayor, governed the provinces that had been fully
subjugated
the
corregimiento, headed by corregidor, governed the provinces that were not yet
entirely under Spanish control
The
alcalde mayors represented the Spanish king and the governor general in their
respective provinces.
They
managed the day-to-day operations of the provincial government, implemented
laws and supervised the collection of taxes.
Through
they were paid a small salary, they enjoyed privileges such as the indulto
de comercio, or the right to participate in the galleon trade.
The
Municipal Government
Each
province was divided into several towns or pueblos headed by Gobernadordcillos,
whose main concerns were efficient governance and tax collection.
Four lieutenants aided the Governardorcillo:
the
Teniente Mayor (chief lieutenant),
the
Teniente de Policia (police lieutenant),
the
Teniente de Sementeras (lieutenant of the fields) and
the
Teniente de Ganados (lieutenant of the livestock).
The
Encomienda System
Spain
owed the colonization of the Philippines to Miguel Lopez de Legazpi, who
valiantly and loyally served the Spanish crown.
To
hasten the subjugation of the country, King Philip II
instructed Legazpi to divide the Philippines into large territories.
Thes
large territories are called encomiendas, to be left to the management of
designated encomenderos.
To
show his gratitude to his conquistadors, the King made them the first
encomenderos in the colony
As
the King’s representatives in their respective encomiendas, the encomenderos
had the right to collect taxes
the encomiendas were not there's to own. The encomenderos were only territorial
overseers.
encomienderos
had the duty to: 1) protect the people in the encomienda; (2) maintain peace
and order;
(3)
promote education and health programs; and
(4)
help the missionaries propagate Christianity.
The
Galleon Trade
When
the Spaniards came to the Philippines,
our ancestors were already trading with China, Japan, Siam, India, Cambodia,
Borneo and the Moluccas.
The
Spanish government continued trade relations with these countries, and the
Manila became the center of commerce in the East.
The
Spaniards closed the ports of Manila
to all countries except Mexico. Thus, the Manila–Acapulco Trade, better known
as the "Galleon
Trade" was born.
The
Galleon Trade was a government monopoly. Only two galleons were used: One sailed
from Acapulco to Manila with some 500,000 pesos worth of goods, spending 120
days at sea;
the
other sailed from Manila to Acapulco with some 250,000 pesos worth of goods
spending 90 days at sea.
It
also allowed modern, liberal ideas to enter the country, eventually inspiring
the movement for independence from Spain.
And
because the Spaniards were so engrossed in making profits from the Galleon
Trade, they hardly had any time to further exploit our natural resources.
Basco’s
Reforms
Filipino
farmers and traders finally had a taste of prosperity when Governor General
Jose Basco y Vargas instituted reforms intended to free the economy from its
dependence on Chinese and Mexican trade. Basco implemented a “general economic
plan” aimed at making the Philippines self sufficient. He established the
“Economic Society of Friends of the Country”, which gave incentives to farmers
for planting cotton, spices, and sugarcane; encouraged miners to extract gold,
silver, tin, and copper; and rewarded investors for scientific discoveries they
made.
Tobacco
Monopoly
The
tobacco industry was placed under government control during the administration
of Governor General Basco. In 1781, a tobacco monopoly was implemented in the
Cagayan Valley, Ilocos Norte, Ilocos Sur, La Union, Isabela, Abra, Nueva Ecija,
and Marinduque. Each of these provinces planted nothing but tobacco and sold
their harvest only to the government at a pre-designated price, leaving little
for the farmers. No other province was allowed to plant tobacco. The government
exported the tobacco to other countries and also part of it to the cigarette
factories in Manila.
The
tobacco monopoly successfully raised revenues for the colonial
government and made Philippine tobacco famous all over Asia. Continue
to Secularization
of Priests During the Spanish Period.
The
Spread of
Roman Catholicism and Nationalism
Roman Catholicism and Nationalism
In
latter part of Spanish period, large friar estates developed. The
Spaniards prevented the promotion of Filipino clergy to high positions, a
stance which led to the Cavite mutiny of 1872.
Spanish
officers were attacked in Cavite and three Filipino priests -- Gomez, Burgos,
and Zamora (known as the GOMBURZA) were executed on trumped-up charges.
The
martyrdom of the three priests led to the birth of Filipino nationalism
on February 17, 1872.
The
institutions of Church and State were inseparable throughout most of Spanish
rule in the Philippines.
The
Catholic missionaries were largely responsible for attracting people through
theatrical performance of major Christian Biblical stories in the form of Pasyon
plays and mass baptisms thought to cure illnesses.
It
is said that the initial baptism of 800 subjects on Cebu island after Magellan
arrived cured the ailing grandson of Rajah Humabon; but Magellan was
later killed by a native named Lapu-lapu.
Few
Catholic missionaries conversant in the local language led to the development
of "folk Catholicism", e.g., continuing belief in the healing
power of amulets and local spirit beings; crucifixions and flagellations as
route to forgiveness and redemption reflects this "acting out" of
Biblical themes.
The
martyrdom of Dr. Jose Rizal, an outspoken Chinese mestizo who wrote famous
books such as El Filibusterismo and Noli Me Tangere, ignited
further the nationalism of Filipinos against Spain.
Rizal
was executed at the Luneta Park publicly for criticizing Filipino clergy and
demanding land sales to tenant farmers on friar estates. His death
united the insurrection leaders that started the Philippine-Spanish war.
Andres
Bonifacio and Emilio Aguinaldo were leaders of the revolutionary movement
against Spain, called the Katipunan.
The Impact of
Spanish Rule in the Philippines
The Impact of
Spanish Rule in the Philippines
An
important impact of Spanish rule in the Philippines is the creation of a mestizo
culture with entrenched landed interests and a highly skewed land distribution.
The
Spaniards made the local datus head of the barangays, who eventually
acquired large landholdings.
Some
of the barangay heads were natives, but many important families arose at this
time through the intermarriages of two types:
First,
the Spanish-Indio mestizo that had a higher status: it is a socially
exclusive class from which the scholars and literatis of Manila emerged and
today have close ties to Spain and the United States;
Second,
the Chinese-Indio mestizo that had a lower status: this class blended
with Filipino rural cultures; it also acquired large tracts of land through
money lending. From this class emerged an important economic group of
Filipino-Chinese in the Philippines today. This class competed with migrant
Chinese in trade but were less successful in business.
The
Secularization of Priests During Spanish Period
The
Opening of the Suez Canal
The Suez Canal, which
connected the Red Sea and the Mediterranean Sea, was inaugurated in 1869.
It was built by a French engineer named Ferdinand de Lesseps. By passing
through the Canal, vessels journeying between Barcelona and Manila no longer
had to pass by the Cape of Good Hope, at the southern tip of Africa. Thus, they
were able to shorten their traveling time from three months to 32 days.
Thanks
to the Suez Canal, trading in the Philippines became increasingly profitable.
More and more foreign merchants and businessmen came to the colony, bringing
with them a lot of progressive ideas. The Filipinos not only gained more
knowledge and information about the world at large; they also gained the desire
for freedom and improvement in their lives.
The
Secularization Controversy
Two
kinds of priests served the Catholic Church in the Philippines.
These were the regulars and the seculars. Regular priests belonged to religious
orders. Their main task was to spread Christianity. Examples were the
Franciscans, Recollects, Dominicans, and Augustinians. Secular priests did not
belong to any religious order. They were trained specifically to run the
parishes and were under the supervision of the bishops.
Conflict
began when the bishops insisted on visiting the parishes that were being run by
regular priests. It was their duty, they argued, to check on the administration
of these parishes. But the regular priests refused these visits, saying that
they were not under the bishop’s jurisdiction. They threatened to abandon their
parishes if the bishops persisted.
In
1774, Archbishop Basilio Santa Justa decided to uphold the diocese’s authority
over the parishes and accepted the resignations of the regular priests. He
assigned secular priests to take their place. Since there were not enough
seculars to fill all the vacancies the Archbishop hastened the ordination of
Filipino seculars. A royal decree was also issued on November 9, 1774, which
provided for the secularization of all parishes or the transfer of parochial
administration from the regular friars to the secular priests.
The
regulars resented the move because they considered the Filipinos unfit for the
priesthood. Among other reasons they cited the Filipinos’ brown skin, lack of
education, and inadequate experience.
The
controversy became more intense when the Jesuits returned to the Philippines.
They had been exiled from the country because of certain policies of the order
that the Spanish
authorities did not like.
The
issue soon took on a racial slant. The Spaniards were clearly favouring their
own regular priest over Filipino priests.
Monsignor
Pedro Pelaez, ecclesiastical governor of the Church, sided with the Filipinos.
Unfortunately, he died in an earthquake that destroyed the Manila Cathedral in
1863. After his death, other priests took his place in fighting for the
secularization movement. Among them were Fathers Mariano Gomez,
Jose Burgos and Jacinto Zamora.
The
Death of Gomburza & The Propaganda Movement
In
February 17, 1872, Fathers Mariano Gomez, Jose Burgos and Jacinto Zamora
(Gomburza), all Filipino
priest, was executed by the Spanish colonizers on charges of subversion. The
charges against Fathers Gomez, Burgos and Zamora was their alleged complicity
in the uprising of workers at the Cavite Naval Yard. The death of Gomburza awakened
strong feelings of anger and resentment among the Filipinos. They
questioned Spanish
authorities and demanded reforms. The martyrdom of the three
priests apparently helped to inspire the organization of the Propaganda
Movement, which aimed to seek reforms and inform Spain of the abuses of its
colonial government.
The
illustrados led the Filipinos’ quest for reforms. Because of their education
and newly acquired wealth, they felt more confident about voicing out popular
grievances. However, since the illustrados themselves were a result of the
changes that the Spanish government had been slowly implementing, the group
could not really push very hard for the reforms it wanted. The illustrados did
not succeeded in easing the sufferings of the Filipinos; but from this group
arose another faction called the intelligentsia. The intelligentsia also
wanted reforms; but they were more systematic and used a peaceful means called
the Propaganda Movement.
Goals
of the Propaganda Movement
Members
of the Propaganda Movement were called propagandists or reformists. They worked
inside and outside the Philippines. Their objectives were to seek:
▪
Recognition of the Philippines as a province of Spain
▪
Equal status for both Filipinos and Spaniards
▪
Philippine representation in the Spanish Cortes
▪
Secularization of Philippine parishes.
▪
Recognition of human rights
The
Propaganda Movement never asked for Philippine independence because its members
believed that once Spain realized
the pitiful state of the country, the Spaniards would implement the changes the
Filipinos were seeking.
The
Propagandists
The
Filipinos in Europe were much more active in seeking reforms than those in Manila. They could be
divided into three groups: The first included Filipinos who had been exiled to
the Marianas Islands
in 1872 after being implicated in the Cavite Mutiny. After two many years in
the Marianas, they proceeded to Madrid and Barcelona because they could no
longer return to the Philippines. The second group consisted of illustrados in
the Philippines who had been sent to Europe for their education. The third
group was composed of Filipinos who had fled their country to avoid punishment
for a crime, or simply because they could not stand Spanish atrocities any
longer. Still, not all Filipinos living in Spain were members of the Propaganda
Movement. Jose
Rizal, Graciano Lopez
Jaena
and Marcelo H.
del Pilar
were it most prominent members.
Lopez
Jaena was a brilliant orator who wrote such pieces as "Fray Botod,"
"Esperanza," and "La Hija del Fraile," which all
criticized the abuses of Spanish friars in the Philippines. Del Pilar was an
excellent writer and speaker who put up the newspaper Diarion Tagalog in
1882. His favorite topic was the friars. Some of his most popular writings
included "Caiingat Cayo", "Dasalan at Tocsohan,"
and "Ang Sampung Kautusan ng mga Prayle". "Caingat
Cayo" was a pamphlet answering the criticisms received by Jose Rizal’s
novel Noli Me Tangere. "Dasalan…"
was parody of the prayer books used by the Church, while "Ang Sampung
Kautusan…" was a satirical take on the Ten Commandments, which highly
ridiculed the Spanish friars.
Jose
Rizal was recognized as the great novelist of the Propaganda Movement. He was
the first Filipino become famous for his written works. He wrote a poem
entitled “Sa Aking mga Kababata” when he was only eight years old. His
novels, Noli Me Tangere and El Filibusterismo, clearly
depicted the sufferings of the Filipinos and the rampant abuses committed by
the friars in the colony. Because of his criticisms of the government and the
friars, Rizal made a lot of enemies. He was executed at Bagumbayan (later
renamed Luneta Park and now called Rizal Park) on December 30, 1896.
The
writings produced by the Propaganda Movement inspired Andres Bonifacio and
other radicals to establish the Katipunan and
set the Philippine Revolution in place. Continue to La Solidaridad & La Liga Filipina.
La
Solidaridad & La Liga Filipina
La
Liga Filipina
In 1892, Jose Rizal (full name: Jose Protacio Mercado Rizal y Alonzo) returned to the Philippines and proposed the establishment of a civic organization called “La Liga Filipina.” On July 3, 1892, the following were elected as its officers: Ambrosio Salvador, president: Agustin dela Rosa, fiscal; Bonifacio Arevalo, treasurer; and Deodato Arellano, secretary. Rizal functioned as its adviser.
In 1892, Jose Rizal (full name: Jose Protacio Mercado Rizal y Alonzo) returned to the Philippines and proposed the establishment of a civic organization called “La Liga Filipina.” On July 3, 1892, the following were elected as its officers: Ambrosio Salvador, president: Agustin dela Rosa, fiscal; Bonifacio Arevalo, treasurer; and Deodato Arellano, secretary. Rizal functioned as its adviser.
La
Liga Filipina aimed to:
▪
Unite the whole country
▪ Protect and assist all members
▪ Fight violence and injustice
▪ Support education
▪ Study and implement reforms
▪ Protect and assist all members
▪ Fight violence and injustice
▪ Support education
▪ Study and implement reforms
Liga
Filipina had no intention of rising up in arms against the government; but the Spanish
officials still felt threatened. On July 6, 1892 only three days after
La Liga Filipina’s establishment, Jose Rizal was secretly arrested. The next
day, Governor General Eulogio Despujol ordered Rizal’s deportation to Dapitan,
a small, secluded town in Zamboanga.
La
Liga Filipina's membership was active in the beginning; but later, they began
to drift apart. The rich members wanted to continue supporting the Propaganda
Movement; but the others seemed to have lost all hope that reforms could still
be granted. Andres Bonifacio was one
of those who believed that the only way to achieve meaningful change was
through a bloody revolution.
La
Solidaridad
In
order to help achieve its goals, the Propaganda Movement put up its own
newspaper, called La Solidaridad. The Soli, as the reformists fondly called
their official organ, came out once every two weeks. The first issue saw print
was published on November 15, 1895.
The
Solidaridad’s first editor was Graciano Lopez
Jaena.
Marcelo H. del Pilar took over in October 1889. Del Pilar managed the Soli
until it stopped publication due to lack of funds.
Why
the Propaganda Movement Failed
The
propaganda movement did not succeed in its pursuit of reforms. The colonial
government did not agree to any of its demands. Spain
itself was undergoing a lot of internal problems all that time, which could
explain why the mother country failed to heed the Filipino’s petitions. The friars,
on the other hand, were at the height of their power and displayed even more
arrogance in flaunting their influence. They had neither the time nor the
desire to listen to the voice of the people.
Many
of the reformists showed a deep love for their country, although they still
failed to maintain a united front. Because most of them belonged to the upper
middle class, they had to exercise caution in order to safeguard their wealth
and other private interests. Personal differences and petty quarrels, apart
from the lack of funds, were also a hindrance to the movements success. Lastly,
no other strong and charismatic leader emerged from the group aside from Jose
Rizal.
The
Katipunan Finally Starts a Revolution
The
Katipunan is born
Andres Bonifacio was
also a member of La Liga Filipina,
although he soon lost hope in gaining reforms though peaceful means. This
feeling was especially heightened when Jose Rizal was exiled to Dapitan.
Bonifacio became convinced that the only way the Philippines
could gain independence was through a revolution.
Bonifacio
then founded the “Katastaasang Kagalanggalangang Katipuanan ng mga Anak ng
Bayan” (KKK) on July 7, 1892 in a house on Azcarraga street (now Claro M.
Recto), in Tondo Manila.
The
Katipunan had colorful beginnings. As a symbol of the member’s loyalty, they
performed the solemn rite of sanduguan (blood compact), wherein each one
signed his name with his own blood..
The
members agreed to recruit more people using the “triangle system” of
enlistment. Each original member would recruit tow new members who were not
related to each other. Each new member would do the same thing, and so on down
the line. Members were also asked to contribute one Real (about 25
centavos) each month in order to raise funds for the association.
The
KKK members agreed on the following objectives:
▪
The political goal was to completely separate the Philippines from Spain after
declaring the country’s independence.
▪ The moral goal was to teach the Filipinos good manners, cleanliness, hygiene, fine morals, and how to guard themselves against religious fanaticism..
▪ The civic goal was to encourage Filipinos to help themselves and to defend the poor oppressed.
▪ The moral goal was to teach the Filipinos good manners, cleanliness, hygiene, fine morals, and how to guard themselves against religious fanaticism..
▪ The civic goal was to encourage Filipinos to help themselves and to defend the poor oppressed.
The
“Kataastaasang Sanggunian” (supreme council) was the highest governing
body of the Katipunan. It was headed by a supremo, or president. Each province
had a “Sangguaniang Bayan” (Provincial Council) and each town had a “Sangguniang
Balangay” (Popular Council).
The
Leaders of the Katipunan:
▪ Deodato Arellano -Supremo
▪ Ladislao Diwa -Fiscal
▪ Teodora Plata -Secretary
▪ Valentine Diaz -treasurer
▪ Andres Bonifacio -controller
▪ Deodato Arellano -Supremo
▪ Ladislao Diwa -Fiscal
▪ Teodora Plata -Secretary
▪ Valentine Diaz -treasurer
▪ Andres Bonifacio -controller
Jose
Rizal and the Katipunan
Jose Rizal never
became involved in the organization and activities of the Katipunan; but the
Katipuneros still looked up to him as a leader. In fact, Rizal’s name was used
as a password among the society’s highest-ranking members, who were called
bayani.
Andres Bonifacio had
already known Rizal during his La Liga Filipina days, although Rizal did not
know Bonifacio personally Nevertheless, Bonifacio so respected Rizal’s
intelligence and talent that in June 1896, he sent Dr. Pio Valenzuela to
Dapitan to seek Rizal’s advice on the planned revolution.
Rizal
told Valenzuela that the timing was not right for a revolution. The people were
not yet ready and they did not have enough weapons. He suggested that the
Katipunan obtain the support of wealthy and influential Filipinos first, in
order to gain financial assistance. He also recommended Antonio Luna as
commander of its armed forces, since Luna had much knowledge and expertise in
military tactics.
Valenzuela
returned to Manila on June 26 and relayed Rizal’s advice to Bonifacio, who
admitted that it would indeed be fatal for the Filipinos to fight without
enough weapons. However, there was no stopping the Revolution. Bonifacio
ordered his men to prepare for battle. He directed them to store enough food
and other supplies. Battle plans were made with the help of Emilio Jacinto. It
was suggested that the revolutionary headquarters be located near the seas or
mountains to provide for an easy retreat, if necessary.
The
Katipunan is Discovered
Rumors
about a secret
revolutionary society had long been in circulation, although no solid
evidence could be found to support them. The big break as far as the Spanish
authorities was concerned, came on August 19, 1896 when a KKK member, Teodoro
Patiño told his sister Honoria about the existence of the Katipunan. Patiño was
a worker in the printing press of Diario de Manila. Honoria was then
living with nuns in a Mandaluyong orphanage.
The
information upset Honoria so much that she told the orphanage’s Mother
Superior, Sor Teresa de Jesus, what her brother had revealed. Sor Teresa
suggested they seek the advice of Father Mariano Gil, the parish
priest of Tondo.
After
hearing Patiño’s revelations, Father Mariano Gil-accompanied by several
Guardias Civiles immediately searched the premises of Diario de Manila
and found evidence of the Katipunan’s existence. The governor general was
quickly informed. The printing press was padlocked and hundreds of suspected
KKK members were arrested.
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